Study what thou art, whereof thou art a part, what thou knowest of this art, this is really what thou art. All that is without thee is also within, thus wrote Trismosin
Splendor Solis

Saturday, March 31, 2007

Looks like maybe Charlton Heston had it right...

Those damn filthy apes. They have apparently infiltrated our society and have learned how to crack our nuts...

While not conclusive, his [ Dr Antonio Moura's] research adds to a mounting body of evidence that suggests other species have something akin to human culture. A strong case has already been made for great apes having a capacity for social learning, with chimpanzee traditions such as Masonic-style handshakes, mutual back scratching and cracking nuts with hammers, but until now there has been no evidence of material culture among the "new world" primates of Central or South America, which include Capuchins.

Those damn filthy chimpanzees.

Interesting article, I'm just not really sure how Chimps holding each others hands equates to Masonic grips, but it made for an amusing read.

Freemason Information | Masonic Journal
Masonic Discussion | Masonic Decals

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Saturday, March 24, 2007

World of Warcraft


I’m not a fan of World of Warcraft, or any game that charges you by the month to play it, but this cracked me up when I ran across it.

God bless the anti-mason at Post Modern Research, he find some of the craziest items of Masonica in the sub-culture imaginable: from the Fez icons used on yahoo smiles to the use of the fez in the band Mastadon’s video.

So now, it seems, a Mason is working on the World of War Craft game team (perhaps) and has inserted a past master square and compass on a War hammer, conveniently called a Gavel of Unearthed Secrets. Here is a link to the items stats.

So if your playing WoW, and feel the urge to represent, look for the Gavel of Unearthed Secrets, and you can knock them back with style and grace.

Saturday, March 17, 2007

So what?

I have been kicking this around for a while now, not really sure what to think about it. I wasn't even sure if I should talk about as it seems like an internal problem, and no one likes to talk about his or her foibles. But, like the adage goes, if you don't talk about it, how do you fix it? And with a fraternity like ours, we like to talk, a lot, so maybe we need to talk about this too.

On a recent digital field trip, I found myself at the MSANA, which is the Masonic Service Association of North America. They are a sort of National clearing house for all things Masonic, but specifically an informational collection agency that gathers data and published literature to for the overall benefit of Freemasonry. If you haven’t ever checked them out, I suggest you do.

What I stumbled across there were statistics on membership from 1925 to 2005. The statistics are the national numbers of membership in the United States. It was not graphed, so it was a pretty uninteresting grid of dates and numbers. From a surface analysis what it showed was an early high figure, a dip, a huge growth, and then a dramatic descent in membership, specifically from a period of 1960 to today. The graph below was created from these statistics.
What it charts is the membership numbers from 1925 to 2005. For a comparison, this graph:

is the US population in the same period. The numbers are dramatically different; Freemasonry at 1-4 million and the US population at 100 to almost 300 million, but what it illustrates is the dramatic rise in US population (about half of which are male +/- 51/49% or so). What I want to illustrate here is that as the US population has increased, while the population of Freemasonry has decreased.

So to the question, so what? We all know that the membership of Freemasonry is changing. Lodge rooms are seating fewer and fewer members, old buildings bought and built in the boom era are being sold off as membership roles shrink and charters evaporate, as if they never existed.

We know that already, this isn’t new news. Every Masonic publication has said this at some point or another that "our numbers are retracting, that we felt a boom with the returning vets of WWII and Korea, and that their numbers swelled our ranks to their record numbers, topping at a height of 4,103,161 in 1959". But since 1959 we have been in a steady decline in membership. Again the question, so what?

The decline of the 1960's and 70's if often blamed on the selfish attitudes of the "tuned out" generation, the hippy turned Baby-Boomer. With widespread distrust of institutions, and a growth in a personal individuality, no one wanted to join, even when they later came of age the attitude of "Forget doing what Dad did" and "why do I want to be a part of a secret institution of good old boys" prevailed. But was that really the problem?

I'm sure if analyzed completely, academically, we could explore the "why Freemasonry changed" notion from the 60's, 70's, and 80's, but let's save that for another time. What the numbers tell us is that in 10 year intervals, from 1960 to 2005, membership dropped by an average of 560,152 members. On the graph, you can see the decline to 2005. Now, I am not a mathematician (nor a journalist) but when I distilled the numbers, it came out to an average of a 20% decrease in membership per 10-year period. By the years it breaks out to:

1960 to 1970 a loss of 336,006 a decrease of 8.19%
1970 to 1980 a loss of 511,685 a decrease of 13.597%
1980 to 1990 a loss of 719,885 a decrease of 22.14%
1990 to 2000 a loss of 690,474 a decrease of 27.274%
And
2000 to 2010* a loss of 542,714 a decrease of 29.477%
(*calculated by doubling the loss from 2000 to 2005)
The average loss was 20% (20.2%, but we’ll drop the .2)

Again the question SO WHAT, we already know this, these numbers are not secret.

So I extrapolated, if we lost on average 560,152 members, per year for the next 10-year cycle, from 2010 to 2020, our national number of members would be 738,303. In ten more years 2020 to 2030 our national member base would be 178,151.

That number again is:
One hundred and seventy eight thousand, one hundred and fifty one
TOTAL Freemason's in North America by 2030. The last American Freemason would probably be somewhere in about 2034 or so.

Ok, so this is a worst-case scenario, this is an assumption that we will continue to lose the same 560,000 members a year, due to attrition, brothers passing, or low community interest. The overall numbers tell me that the loss % per year is INCREASING; not decreasing, but maybe the trend is just that, a trend. It should be said that at present, 2005 numbers show our fraternity at numbers lower than the 1925 watermark, when the US population was less than half of what it is today. So what is happening is not just a "correction", this isn’t our Fraternity going back to the "way things were" at the turn of the 20th century.

But, let me look at it from another angle. Lets say that over the 50-year period, we did average out to a 20% loss per year. These numbers are less frightening and show a slower descent over the next one hundred years. In 2030, where the first model takes us to extinction in the percentage model we sit at just over 800,000 members. It isn’t until 2130 that we get to fewer than 100,000. But again, that is at a steady 20% decrease no ups, no downs, steady. The trend on the last 50-year cycle has been one of a steady increase in percentage loss, 8.9%, 13.59%, 22.14%, 27.27%, and 29.47%. This model, though more positive, seems less likely.

Again the question, so what?

With those of us left, we become the inheritors of Freemasonry here in America, what are we going to do about it? I have read a Laudable Pursuit, as I am sure many other "on-line" masons have, I attend meetings, pay my dues, and heed the length of my cable tow but is that enough? Are dynamic meetings, meaningful Masonic education, Traditional Observance Lodges, Festive Boards, or low cost spaghetti or fish fry dinners the answer? Even the boldest Grand Lodge programs, like the Massachusetts Ben Franklin Marketing Campaign or the California Masonic Formation movement, enough?

So what has Freemasonry lost? What component of our fraternity did we lose in the transition of the 1950's into the 1990's that closed us off from the moral imagination of society? What did we lose? Was it the success of the offshoot "clubs" the focus on charity or drama plays rather than esoteric meaning? Did we, institutionally, become afraid of what our own fraternity represented? Just one small marker I can point to, that symbolically illustrates the change, was the name change of the monthly Scottish Rite magazine from "The New Age Magazine" to the now "Scottish Rite Journal" in 1989. Did we become afraid of our own esoteric shadow marginalizing our own traditions and effectively doing this to ourselves? The one thing that so many outsiders look to Freemasonry to provide, we can barely articulate which is the simple question "what does Freemasonry represent"?

The most effectual answer I can come up with, individually, to the "SO WHAT" question is nothing. We can, at this point in time do nothing to turn this trend around. No matter how many open houses, public lectures, marketing campaigns, sports sponsorships, television commercials, radio spots, billboards, or finite programs promoted by Grand Lodges will stem this hemorrhage. Even if we started giving away memberships, it’s doubtful that we could find enough people who even remembered who the Freemasons are, and even fewer who would want to become one.

The damage is already done, and we are now in for a further declination that will erase what is left of North American Freemasonry. This means the closure of individual state Grand Lodges, this will mean the selling of more Masonic assets, and the selling publicly of our privately funded billion dollar institutions.

This means the end of Freemasonry as we know it today.

Some possible scenarios that come to mind as the numbers descend are the complete separation of the Shrine and The Scottish Rite from their Blue Lodge lineage. The Shrine already divesting itself from the Scottish Rite membership requirement, rumblings have already insinuated that they have looked at a special "class" of member for non "blue" petitioners. And the Rite is very capable of delivering the first three degrees, and start presenting them outside of the blue lodge. What is to keep them loyal to their Masonic affiliation? As membership continues to plummet, at what point will desperation start to take over?

In the next 30 years the landscape of what we call "Regular Freemasonry" will be radically different than what we see today. The sooner we come to recognize that, talk about it, and confront it head on the sooner we can start planning on what we want to do about it. Burying our heads in the sand is not the answer. If we continue to insist on doing this, it will only further hasten our demise. Our generation is the unwilling inheritor of the future of Freemasonry. What we do now will dictate how our sons will come to know this ancient institution. If we ignore this problem, there won't be any institution left.

Don't take my word for it, look at the numbers for your self.

Friday, March 09, 2007

The Art of Maleness


I caught this the other night on PrimeTime, Outsiders, which is a news magazine hosted by ABC's News magazine alumni. This particular segment, which originally aired last year, followed a segment on a guy who says he is Jesus (a whole 'nother post) was about a woman, Norah Vincent, who infiltrated Man-dom for 18 months. Living among us, she joined a bowling league, hung out in a monastery, and participated in male bonding weekends, and in the end nearly suffered an identity crisis, all to get a look at what life was really like on the other side.

One of the things she noticed, in all of her male impersonating excursions, was a pervasive lack of male intimacy, that there was

"a 'desperate need for male intimacy and the lack of ability to give it'".
The story, as interesting as it was to watch, seemed to lack really an investigative bend standing more on an accusatory tone decrying the deep lack male intimacy between one another.

Don't get me wrong, she did say that she was surprised to see men remarkably close and accepting of one another, which didn’t come as a huge surprise to me. The article begins talking about her "first act a as a newly made man".
Her first act as a newly minted male was to join a quintessential bastion of camaraderie — a men's bowling team in a working-class Pennsylvania neighborhood. The only problem: She's a terrible bowler.

But the men didn't boot her off the team. "It's an amazing thing, because I think that shows you the generosity that they had," she said.

Her experience with these men turned some of her long-held perceptions about men being harsh and rejecting and women being warm and welcoming upside down.

"I mean, it was just the most wonderful rush to get these guys' handshakes, and I felt comfortable, I mean as comfortable as I could feel, right away. They just took me in... no questions asked," she said.

The team bowled together for nine months and gradually Vincent gained entrance to their inner sanctum. She found that all the cussing and good-natured ribbing is just how men often show affection for one another.
Watching this made me realize that even with the lack of male intimacy externally expressed; male intimacy isn't necessarily an expression of common emotion or feeling. The expression of a common act, an initiation, can sometimes be enough to symbolize that connection, an unspoken, yet tangible thing. And further, that Freemasonry in some men and in some ways provides that vehicle for emotional connection. It creates a forum for men to relate "on the level" and not be judged for their shortcomings or weaknesses.

The PrimeTime piece went on to talk about a male bonding event that she infiltrated, which was filled with men attempting to reconnect with their maleness through ceremonies decrying women, and perhaps that is, in some ways, a rude and rough representation of initiation.

But the impression I was left with, as a Freemason, was that my fraternity provides me that place to connect with other men, in my joys and sorrows, triumphs and failures. Each of us having going through the same initiation puts us in that company of brothers.

Since Vincent's journey, she has written a book called "The Self Made Man", which sounds insightful to the condition of Maleness. Perhaps, for both those initiated and uninitiated, it will offer a glimpse into the male dynamic. From the show, Vincent said
"Men are suffering. They have different problems than women have, but they don't have it better," she said. "They need our sympathy. They need our love, and maybe they need each other more than anything else. They need to be together."
To which I would say is one of the truest things ever said.

Wednesday, March 07, 2007

Aude, Vide, Tace

Know, Dare, Be Silent...

Masonic blogs seem to be coming up everywhere these days, and truthfully, it is refreshing to see.

Another new blog is on the block, Aude, Vide, Tace, takes its name from a Masonic slogan from some time back that translates from latin to "Know, Dare, Be Silent".

The blog is the early journey of a fellow Master Mason from Kansas. His posts are insightful to his modern Masonic journey.

If your surfing the blogosphere, I recommend checking out Aude, Vide, Tace.

Sunday, March 04, 2007

I am curious what you think.

Why Freemasonry? Why this institution?

Below are two competing institutions, with less time on track than Freemasonry, but that offer the same set of principals and ideas, so why not them? These other groups are service bodies that do a lot for their communities, and for their membership. They have similarities with Freemasonry, and are community minded, so why not them? What has been the drawing force in Freemasonry to keep us coming back?

The two groups are The Lions Club and Rotary International

The Lions Club says about itself:

Lions club members are men and women who strive to make a difference in their local community as well as communities worldwide. Their volunteer efforts go beyond the support of vision care, to addressing unmet health and education needs worldwide.
Membership

Lions Clubs International is the world's largest service club organization with 1.3 million members in approximately 45,000 clubs in 200 countries and geographical areas.
It goes on to say that it is an invitation only body.

The Rotary Ininternational says about itself:
Rotary club members are part of a diverse group of professional leaders working to address various communities and international service needs. Through community service and other means, Rotary club members help promote peace and understanding throughout the world. Our members are our most important asset. They are the force that allows Rotary to carry out its many humanitarian efforts and achieve its mission.
Membership levels in the US, according to their own publication, stand at 377,138 as of January 2007

So with just these two in mind, why Freemasonry, if these groups are “nearly identical” to it in what they represent? From the surface, they are non denominational and do not espouse a need for a belief in the Divine, which means they are more secular, but is that why we are Freemasons? Their membership levels are not nearly as high, and I doubt they reach the volume of charity Freemasonry proclaims ($4 million ever day) with our apendant bodies Shrine hospitals.

So why Freemasonry?

Saturday, March 03, 2007

MASONIC LOBBYISTS

Phony Optimism from June 25, 1942
Theodor "Dr. Seuss" Geisel, 1904-1991

Reprinted From FreemasonInformation.com
MASONIC LOBBYISTS
by:. Tim Bryce, PM, MPS
timb001@phmainstreet.com
Palm Harbor, Florida, USA
"A Foot Soldier for Freemasonry"

"It is no secret that participation in the Masonic fraternity has been dropping for at least 50 years. Evidence of our decline is the fact that our membership totals are at their lowest levels in more than 80 years." - "It's About Time!"
Masonic Service Association of North America

We have discussed Masonic membership trends on more than one occasion in the past. Some Masons believe our decline was inevitable as membership was over inflated following WW II and that a decline was well overdue. This has led to several experimental programs, such as the "fast track" one-day class, which is still considered controversial in many Masonic circles, and lowering the age requirement to 18. Even with these inventions, our numbers continue to dwindle.

The decline in membership is having a ripple affect throughout the fraternity, including the allied and appendant bodies of Freemasonry. As a small example, in my area alone, the number of chapters of the OES and High 12 have diminished sharply, Jobs Daughters and DeMolay have closed their doors, and all of the Rites and Shrine organizations have reported significant losses. I recently heard from a Michigan Shriner who reported his temple's membership had declined by 800 members over the last two years. Many other jurisdictions are reporting similar declines in membership.

So, as membership in the Craft Lodges decline, so goes the allied and appendant bodies who recruit Freemasons for their orders, which is why the Shrine waived the requirement to be a Scottish or York Rite Mason prior to becoming a Shriner. The Scottish and York Rites are still reeling from this decision. Further, rumors abound that the Shrine will someday create a new class of Shriner thereby allowing non-Masons to join their organization. Regardless, knowing their survival depends on the Craft Lodges, these bodies have begun to take a more proactive approach to working with Grand Lodges; perhaps too "proactive."

Some Grand Lodges are beginning to feel the squeeze of the allied and appendant bodies, particularly the Scottish Rite who uses their coveted 33rd degree as an incentive to cooperate with Scottish Rite policy. As one Past Grand Master recently lamented to me, "As long as the Sovereign Grand Inspector General is allowed to run our Grand Lodge, and we have Grand Masters looking for a white hat, they will listen to whatever he wants, and we will have censorship of everything that would limit his influence. His exact words are, 'Grand Masters Govern for one year, I Govern forever. I am the Grand Lodge.'"

Such words are disturbing to Masonic purists who believe the dog should wag the tail and not the other way around. It is also rumored that the Scottish Rite is heavily involved in establishing policy for the Conference of North American Grand Masters. But the Scottish Rite is not alone in terms of accusations of meddling as the Shrine in some jurisdictions is viewed as flexing its muscles now and then. Whether these accusations are true or not is immaterial, a perception is emerging among Masons that the Grand Lodges are beginning to dance to someone else's tune. And why not? Since the survival of the allied and appendant bodies depends on the Grand Lodges, why wouldn't they want to take control, particularly when Grand Lodges are ambivalent when it comes to membership?

Masons elect Grand Masters on the belief they will provide unbiased leadership. They want people who will focus on the problems and opportunities confronting the Craft Lodges, such as membership. They do not want leaders who are easily influenced and manipulated by others, be it a Masonic body or otherwise. We most definitely do not need the meddling of Masonic lobbyists.

One last note on membership; I do not believe our problem with the decline of membership can be solved on a jurisdiction-by-jurisdiction basis; that it must be solved in a uniform manner throughout the fraternity. A uniform policy on membership, public relations, etc. will greatly facilitate getting the word out to the fine young men out there who yearn for what Freemasonry has to offer, yet know nothing about it. Currently, the only way this can happen in North America, is through the Conference of Grand Masters, but if this is indeed controlled by the Scottish Rite, perhaps we should clear it with them first.

Keep the Faith.

NOTE: The opinions expressed in this essay are my own and do not necessarily represent the views or opinions of any Grand Masonic jurisdiction or any other Masonic related body. As with all of my Masonic articles herein, please feel free to reuse them in Masonic publications or re-post them on Masonic web sites (except Florida). When doing so, please add the following:

Please forward me a copy of the publication when it is produced.

Copyright © 2007 by Tim Bryce.

Article reprinted with permission of the author and www.FreemasonInformation.com

Please forward me a copy of the publication when it is produced.

Friday, March 02, 2007

From Darkness to Light

Ran into this Blog today from a brother in Texas, newly raised, and awaiting to pass.

He gives a great first person analysis of the degrees, and how he came to be receiving them.

If your on-line, I definitely recommend looking him up.


From Darkness to Light - So Mote It Be.

On the Skids....


This isn't new news at this point, but it seems the Scottish Rite NASCAR commercial partnership is on the skids, pardon the pun, and now becoming litigious.

The Burning Taper, who has done a great job of keeping on the subject, yesterday posted a distancing press release found on the Scottish Rite message boards, but it looks like word in the press now is that the partnership for "no money" may be going to court.


The Star-Gazette.com
, out of Elmira New York, Frank Cicci Jr's (the former owner of the nascent Rite-Mobile) hometown, is reporting yesterday that Cicci is "seeking to put veteran Jay Sauter in his No. 34 Chevy after alleging that Conz and Scottish Rite have defaulted on their contract with his team to run the full Busch Series schedule."

Further the article said:

The Frank Cicci Racing statement said Cicci has retained legal council against BC Motorsports and Brian Conz for default and non-payment according to the terms of a binding contract that commits them to a 35 NASCAR Busch Series race schedule with Frank Cicci Racing.
It went on to say that
"Conz's Web site now shows no affiliation with Frank Cicci Racing other than a few pictures of the car from the original D.C. appearance."
but as of minutes ago, the Conz site is just 404 (not found).

So much for doing things on the square.

Like the brother at the Burning Taper said, "not all press is good press, and something like this makes All of Freemasonry look bad". Just like the question of membership, as a body, who really is watching our West Gate? Maybe the Rite forgets exactly what Pike even said...

But that which is the greatest battle, and in which the truest honor and most real success are to be won, is that which our intellect and reason and moral sense, our spiritual natures, fight against our sensual appetites and evil passions, our earthly and material or animal nature. Therein only are the true glories of heroism to be won, there only the successes that entitle us to triumphs.
Albert Pike, Morals and Dogma
32nd degree, the Sublime Prince of the Royal Secret

 
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